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() Show transcript (/@profjiangclips) (Prof. Jiang Clips) () Prof. Jiang Clips 401K subscribers (/channel/UCoocsqxXtMMLq-Tnp4rJUXA/videos) Videos (/channel/UCoocsqxXtMMLq-Tnp4rJUXA/about) About (/channel/UCoocsqxXtMMLq-Tnp4rJUXA/videos) Videos (/channel/UCoocsqxXtMMLq-Tnp4rJUXA/about) About (https://www.youtube.com/@PredictiveHistory) () Predictive History Show less Consumerism is the Perfection of Slavery - Prof Jiang Xueqin 2,324,094 views 2.3M views Jul 2, 2025 () 152K () () Share () Download Download () Save () () () () () NaN / NaN () (Comments) Comments 8.2K Top comments Newest first () () () (In this video) In this video () Chapters Transcript () () (Chapters) Chapters () (/watch?v=4pG-8XLLaE0) () (Marx's Ideals and Post-WWII Society) Marx's Ideals and Post-WWII Society (Marx's Ideals and Post-WWII Society) Marx's Ideals and Post-WWII Society 0:00 (/watch?v=4pG-8XLLaE0) (Marx's Ideals and Post-WWII Society) Marx's Ideals and Post-WWII Society 0:00 () () (/watch?v=4pG-8XLLaE0&t=124s) () (The Shift Away from Worker-Centric Society in the 1980s) The Shift Away from Worker-Centric Society in the 1980s (The Shift Away from Worker-Centric Society in the 1980s) The Shift Away from Worker-Centric Society in the 1980s 2:04 (/watch?v=4pG-8XLLaE0&t=124s) (The Shift Away from Worker-Centric Society in the 1980s) The Shift Away from Worker-Centric Society in the 1980s 2:04 () () (/watch?v=4pG-8XLLaE0&t=172s) () (The Revolt of the Elite and Neoliberalism) The Revolt of the Elite and Neoliberalism (The Revolt of the Elite and Neoliberalism) The Revolt of the Elite and Neoliberalism 2:52 (/watch?v=4pG-8XLLaE0&t=172s) (The Revolt of the Elite and Neoliberalism) The Revolt of the Elite and Neoliberalism 2:52 () () (/watch?v=4pG-8XLLaE0&t=289s) () (Transition to the Consumer as the Organizing Unit) Transition to the Consumer as the Organizing Unit (Transition to the Consumer as the Organizing Unit) Transition to the Consumer as the Organizing Unit 4:49 (/watch?v=4pG-8XLLaE0&t=289s) (Transition to the Consumer as the Organizing Unit) Transition to the Consumer as the Organizing Unit 4:49 () () (/watch?v=4pG-8XLLaE0&t=374s) () (The Mentality of the Consumer and its Consequences) The Mentality of the Consumer and its Consequences (The Mentality of the Consumer and its Consequences) The Mentality of the Consumer and its Consequences 6:14 (/watch?v=4pG-8XLLaE0&t=374s) (The Mentality of the Consumer and its Consequences) The Mentality of the Consumer and its Consequences 6:14 () () (/watch?v=4pG-8XLLaE0&t=713s) () (Consumerism as the Perfection of Slavery) Consumerism as the Perfection of Slavery (Consumerism as the Perfection of Slavery) Consumerism as the Perfection of Slavery 11:53 (/watch?v=4pG-8XLLaE0&t=713s) (Consumerism as the Perfection of Slavery) Consumerism as the Perfection of Slavery 11:53 () () () Sync to video time () (Description) Description () Consumerism is the Perfection of Slavery - Prof Jiang Xueqin 152K Likes 2,324,094 Views Jul 2 2025 Clip taken from: (/watch?v=AEPSUC-UQ5k) () \u2022\u00a0Geo-Strategy\u00a0#9:\u00a0\u00a0Putin's\u00a0War\u00a0for\u00a0the\u00a0Soul... Subscribe to Predictive History by Prof. Jiang Xueqin: (/channel/UC11aHtNnc5bEPLI4jf6mnYg) () /\u00a0@predictivehistory The beautiful paintings in the background are from The Singh Twin's collection Slavery of Fashion (https://www.youtube.com/redirect?event=video_description&redir_token=QUFFLUhqbnhES1ZPeFRrWDR5UFRVdnd4NGw0VlNtUmlrUXxBQ3Jtc0ttb2lsS25YOEx0cHQxM0QyOWVOUE5wSHV3a1NFQVRlM2tpUXJpNUxtT0toTTFRQ2ViWTBCUUVmR2x3OER5aXhqVTZ2SU9XS2VzM0p2S2NPTWF3dXYwMkF6R29vOUYxUTNDX1JBcGVBcDZVaXNVYXdsNA&q=https%3A%2F%2Fwww.singhtwins.co.uk%2Fexhibitions_current-and-forthcoming_sof.html&v=4pG-8XLLaE0) https://www.singhtwins.co.uk/exhibiti... Chapters provided by \n@jimfleece2880 (/watch?v=4pG-8XLLaE0) 00:00 \u2013 Marx's Ideals and Post-WWII Society (/watch?v=4pG-8XLLaE0&t=124s) 02:04 \u2013 The Shift Away from Worker-Centric Society in the 1980s (/watch?v=4pG-8XLLaE0&t=172s) 02:52 \u2013 The Revolt of the Elite and Neoliberalism (/watch?v=4pG-8XLLaE0&t=289s) 04:49 \u2013 Transition to the Consumer as the Organizing Unit (/watch?v=4pG-8XLLaE0&t=374s) 06:14 \u2013 The Mentality of the Consumer and its Consequences (/watch?v=4pG-8XLLaE0&t=713s) 11:53 \u2013 Consumerism as the Perfection of Slavery \u2026 ...more ...more Show less Chapters () View all (/watch?v=4pG-8XLLaE0) () (Marx's Ideals and Post-WWII Society) Marx's Ideals and Post-WWII Society (Marx's Ideals and Post-WWII Society) Marx's Ideals and Post-WWII Society 0:00 (/watch?v=4pG-8XLLaE0) (Marx's Ideals and Post-WWII Society) Marx's Ideals and Post-WWII Society 0:00 (/watch?v=4pG-8XLLaE0&t=124s) () (The Shift Away from Worker-Centric Society in the 1980s) The Shift Away from Worker-Centric Society in the 1980s (The Shift Away from Worker-Centric Society in the 1980s) The Shift Away from Worker-Centric Society in the 1980s 2:04 (/watch?v=4pG-8XLLaE0&t=124s) (The Shift Away from Worker-Centric Society in the 1980s) The Shift Away from Worker-Centric Society in the 1980s 2:04 (/watch?v=4pG-8XLLaE0&t=172s) () (The Revolt of the Elite and Neoliberalism) The Revolt of the Elite and Neoliberalism (The Revolt of the Elite and Neoliberalism) The Revolt of the Elite and Neoliberalism 2:52 (/watch?v=4pG-8XLLaE0&t=172s) (The Revolt of the Elite and Neoliberalism) The Revolt of the Elite and Neoliberalism 2:52 (/watch?v=4pG-8XLLaE0&t=289s) () (Transition to the Consumer as the Organizing Unit) Transition to the Consumer as the Organizing Unit (Transition to the Consumer as the Organizing Unit) Transition to the Consumer as the Organizing Unit 4:49 (/watch?v=4pG-8XLLaE0&t=289s) (Transition to the Consumer as the Organizing Unit) Transition to the Consumer as the Organizing Unit 4:49 Transcript Follow along using the transcript. () Show transcript (/@profjiangclips) (Prof. Jiang Clips) () Prof. Jiang Clips 401K subscribers (/channel/UCoocsqxXtMMLq-Tnp4rJUXA/videos) Videos (/channel/UCoocsqxXtMMLq-Tnp4rJUXA/about) About (/channel/UCoocsqxXtMMLq-Tnp4rJUXA/videos) Videos (/channel/UCoocsqxXtMMLq-Tnp4rJUXA/about) About (https://www.youtube.com/@PredictiveHistory) () Predictive History () (Transcript) Transcript () (/watch?v=X-D5FERQzU4) () 15:40 () (Money Did Not Come From Barter - It Came From Blood Feuds) (/watch?v=X-D5FERQzU4) Money Did Not Come From Barter - It Came From Blood Feuds Deficit Owls 939K views \u2022 7 years ago () (/watch?v=XRk5VSEzJ4Y) () 38:19 () (Professor Jiang Xueqin: The World Is About to Change) (/watch?v=XRk5VSEzJ4Y) Professor Jiang Xueqin: The World Is About to Change Cyrus Janssen 441K views \u2022 2 weeks ago () (/watch?v=LSt0Wo6QRkI) () 34:21 () ('Controlled Implosion Of The Economy' And End Of Democracy Explained | Xueqin Jiang) (/watch?v=LSt0Wo6QRkI) 'Controlled Implosion Of The Economy' And End Of Democracy Explained | Xueqin Jiang David Lin 127K views \u2022 2 weeks ago () (/watch?v=Reh-ADlllUM) () 23:13 () (How Paul Hijacked Christianity | Prof Jiang Explains) (/watch?v=Reh-ADlllUM) How Paul Hijacked Christianity | Prof Jiang Explains Prof Jiang Explains 379K views \u2022 4 weeks ago () (/watch?v=lrBRV3WK2x4) () 50:23 () (SOCIALISM: An In-Depth Explanation) (/watch?v=lrBRV3WK2x4) SOCIALISM: An In-Depth Explanation Ryan Chapman 5.5M views \u2022 3 years ago () (/watch?v=vm5Bw0i4rSM) () 12:54 () (Al-Ghazali - The Bane of the Philosophers) (/watch?v=vm5Bw0i4rSM) Al-Ghazali - The Bane of the Philosophers Oases of Wisdom 790K views \u2022 2 years ago () (/watch?v=tOm_aF_SB-k) () 16:28 () (If Money is Infinite, Why Do We Still Have Poverty? | Prof. Jiang Xueqin) (/watch?v=tOm_aF_SB-k) If Money is Infinite, Why Do We Still Have Poverty? | Prof. Jiang Xueqin Prof. Jiang Clips 422K views \u2022 2 months ago () (/watch?v=M9fs9NYRKLI) () 16:48 () (The 6 DANGEROUS People Alan Watts Says You Must Not Help) (/watch?v=M9fs9NYRKLI) The 6 DANGEROUS People Alan Watts Says You Must Not Help Alan Watts Daily Wisdom 672K views \u2022 1 month ago () (/watch?v=Tj_D-Ed-s-Y) () 20:54 () (How Sugar Enslaved the World) (/watch?v=Tj_D-Ed-s-Y) How Sugar Enslaved the World The Present Past 1.3M views \u2022 2 years ago () (/watch?v=aw7ayuTZxi0) () 14:04 () (How America Got So Good At Buying Sh*t) (/watch?v=aw7ayuTZxi0) How America Got So Good At Buying Sh*t How Money Works 2.3M views \u2022 8 months ago () (/watch?v=ZVrt_LBisfk&pp=0gcJCQgKAYcqIYzv) () 23:15 () (The Birth of Evil & the Origin of Secret Societies | Professor Jiang) (/watch?v=ZVrt_LBisfk&pp=0gcJCQgKAYcqIYzv) The Birth of Evil & the Origin of Secret Societies | Professor Jiang Predictive Events 5K views \u2022 2 months ago () (/watch?v=2OdO8LoKuo8) () 1:18:19 () (Civilization #37: The Golden Age of Islam) (/watch?v=2OdO8LoKuo8) Civilization #37: The Golden Age of Islam Predictive History 325K views \u2022 8 months ago () (/watch?v=tWYxrowovts) () 15:37 () (How Did The World Get So Ugly?) 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() Reject all () Accept all (https://consent.youtube.com/d?continue=https://www.youtube.com/watch%3Fv%3D4pG-8XLLaE0%26cbrd%3D1&gl=DE&m=0&pc=yt&cm=2&hl=en&src=2) More options (https://policies.google.com/privacy?hl=en) Privacy Policy \u2022 (https://policies.google.com/terms?hl=en) Terms of Service " ], "output": "htmltotext.txt", "pwd": "/data/archive/1763437808.198424", "schema": "ArchiveResult", "start_ts": "2025-11-18T03:51:09.877577+00:00", "status": "succeeded" } ], "media": [ { "cmd": [ "/usr/local/bin/yt-dlp", "--restrict-filenames", "--trim-filenames", "128", "--write-description", "--write-info-json", "--write-annotations", "--write-thumbnail", "--no-call-home", "--write-sub", "--write-auto-subs", "--convert-subs=srt", "--yes-playlist", "--continue", "--no-abort-on-error", "--ignore-errors", "--geo-bypass", "--add-metadata", "--format=(bv*+ba/b)[filesize<=750m][filesize_approx<=?750m]/(bv*+ba/b)", "--skip-download", "--cache-dir=/data/yt-dlp-cache/", "--cookies=/data/yt-dlp-cache/cookies.txt", "--proxy=socks5://tor-socks-proxy:9150", "--no-playlist", "https://www.youtube.com/watch?v=4pG-8XLLaE0" ], "cmd_version": "2024.10.7", "end_ts": "2025-11-18T03:51:22.436336+00:00", "index_texts": [ "Clip taken from: \nhttps://www.youtube.com/watch?v=AEPSUC-UQ5k\n\nSubscribe to Predictive History by Prof. Jiang Xueqin: https://www.youtube.com/@PredictiveHistory\n\nThe beautiful paintings in the background are from The Singh Twin's collection Slavery of Fashion\n\nhttps://www.singhtwins.co.uk/exhibitions_current-and-forthcoming_sof.html\n\nChapters provided by \n@jimfleece2880 \n\n00:00 \u2013 Marx's Ideals and Post-WWII Society \n02:04 \u2013 The Shift Away from Worker-Centric Society in the 1980s \n02:52 \u2013 The Revolt of the Elite and Neoliberalism \n04:49 \u2013 Transition to the Consumer as the Organizing Unit \n06:14 \u2013 The Mentality of the Consumer and its Consequences \n11:53 \u2013 Consumerism as the Perfection of Slavery", "1\n00:00:00,400 --> 00:00:02,149\n\nAll right.\n\n2\n00:00:02,149 --> 00:00:02,159\nAll right.\n \n\n3\n00:00:02,159 --> 00:00:07,670\nAll right.\nNow, what's amazing about Marx is that\n\n4\n00:00:07,670 --> 00:00:07,680\nNow, what's amazing about Marx is that\n \n\n5\n00:00:07,680 --> 00:00:10,470\nNow, what's amazing about Marx is that\ntoday we say he's wrong, right?\n\n6\n00:00:10,470 --> 00:00:10,480\ntoday we say he's wrong, right?\n \n\n7\n00:00:10,480 --> 00:00:11,990\ntoday we say he's wrong, right?\nCommunism\n\n8\n00:00:11,990 --> 00:00:12,000\nCommunism\n \n\n9\n00:00:12,000 --> 00:00:13,830\nCommunism\nhappened in the Soviet Union. It\n\n10\n00:00:13,830 --> 00:00:13,840\nhappened in the Soviet Union. It\n \n\n11\n00:00:13,840 --> 00:00:15,829\nhappened in the Soviet Union. It\nhappened in China, but it happened in\n\n12\n00:00:15,829 --> 00:00:15,839\nhappened in China, but it happened in\n \n\n13\n00:00:15,839 --> 00:00:19,189\nhappened in China, but it happened in\nEurope and in United States where Mark\n\n14\n00:00:19,189 --> 00:00:19,199\nEurope and in United States where Mark\n \n\n15\n00:00:19,199 --> 00:00:21,510\nEurope and in United States where Mark\nsaid it would happen first because\n\n16\n00:00:21,510 --> 00:00:21,520\nsaid it would happen first because\n \n\n17\n00:00:21,520 --> 00:00:23,910\nsaid it would happen first because\nGermany was more industrialized than\n\n18\n00:00:23,910 --> 00:00:23,920\nGermany was more industrialized than\n \n\n19\n00:00:23,920 --> 00:00:25,429\nGermany was more industrialized than\nRussia or China. Okay, does that make\n\n20\n00:00:25,429 --> 00:00:25,439\nRussia or China. Okay, does that make\n \n\n21\n00:00:25,439 --> 00:00:28,070\nRussia or China. Okay, does that make\nsense? That's that's that's what we say.\n\n22\n00:00:28,070 --> 00:00:28,080\nsense? That's that's that's what we say.\n \n\n23\n00:00:28,080 --> 00:00:31,990\nsense? That's that's that's what we say.\nIf you think about it deeply, okay,\n\n24\n00:00:31,990 --> 00:00:32,000\nIf you think about it deeply, okay,\n \n\n25\n00:00:32,000 --> 00:00:33,510\nIf you think about it deeply, okay,\num\n\n26\n00:00:33,510 --> 00:00:33,520\num\n \n\n27\n00:00:33,520 --> 00:00:35,670\num\nMarx is right.\n\n28\n00:00:35,670 --> 00:00:35,680\nMarx is right.\n \n\n29\n00:00:35,680 --> 00:00:39,110\nMarx is right.\nAfter World War II, every society, every\n\n30\n00:00:39,110 --> 00:00:39,120\nAfter World War II, every society, every\n \n\n31\n00:00:39,120 --> 00:00:42,310\nAfter World War II, every society, every\nindustrial society to some extent\n\n32\n00:00:42,310 --> 00:00:42,320\nindustrial society to some extent\n \n\n33\n00:00:42,320 --> 00:00:44,310\nindustrial society to some extent\nadopted\n\n34\n00:00:44,310 --> 00:00:44,320\nadopted\n \n\n35\n00:00:44,320 --> 00:00:46,549\nadopted\nthe ideals of communism.\n\n36\n00:00:46,549 --> 00:00:46,559\nthe ideals of communism.\n \n\n37\n00:00:46,559 --> 00:00:48,549\nthe ideals of communism.\nIt doesn't make sense. Okay, we call\n\n38\n00:00:48,549 --> 00:00:48,559\nIt doesn't make sense. Okay, we call\n \n\n39\n00:00:48,559 --> 00:00:51,029\nIt doesn't make sense. Okay, we call\nthis socialism and not communism, but\n\n40\n00:00:51,029 --> 00:00:51,039\nthis socialism and not communism, but\n \n\n41\n00:00:51,039 --> 00:00:55,189\nthis socialism and not communism, but\nbasically it adhere to the thinking of\n\n42\n00:00:55,189 --> 00:00:55,199\nbasically it adhere to the thinking of\n \n\n43\n00:00:55,199 --> 00:00:57,830\nbasically it adhere to the thinking of\nMarx, which is to make the worker the\n\n44\n00:00:57,830 --> 00:00:57,840\nMarx, which is to make the worker the\n \n\n45\n00:00:57,840 --> 00:01:00,470\nMarx, which is to make the worker the\nheart and center of your society. And\n\n46\n00:01:00,470 --> 00:01:00,480\nheart and center of your society. And\n \n\n47\n00:01:00,480 --> 00:01:02,069\nheart and center of your society. And\nand why did they do that after World War\n\n48\n00:01:02,069 --> 00:01:02,079\nand why did they do that after World War\n \n\n49\n00:01:02,079 --> 00:01:04,869\nand why did they do that after World War\nII?\n\n50\n00:01:04,869 --> 00:01:04,879\nII?\n \n\n51\n00:01:04,879 --> 00:01:07,109\nII?\nExactly. Okay. Because workers create\n\n52\n00:01:07,109 --> 00:01:07,119\nExactly. Okay. Because workers create\n \n\n53\n00:01:07,119 --> 00:01:11,190\nExactly. Okay. Because workers create\nvalue.\n\n54\n00:01:11,190 --> 00:01:11,200\n\n \n\n55\n00:01:11,200 --> 00:01:13,350\n\nMoney doesn't create any value. Money\n\n56\n00:01:13,350 --> 00:01:13,360\nMoney doesn't create any value. Money\n \n\n57\n00:01:13,360 --> 00:01:14,870\nMoney doesn't create any value. Money\njust creates more money. Okay. It's\n\n58\n00:01:14,870 --> 00:01:14,880\njust creates more money. Okay. It's\n \n\n59\n00:01:14,880 --> 00:01:17,670\njust creates more money. Okay. It's\nspeculative. But the workers create\n\n60\n00:01:17,670 --> 00:01:17,680\nspeculative. But the workers create\n \n\n61\n00:01:17,680 --> 00:01:19,030\nspeculative. But the workers create\nvalue. They're productive. And\n\n62\n00:01:19,030 --> 00:01:19,040\nvalue. They're productive. And\n \n\n63\n00:01:19,040 --> 00:01:20,469\nvalue. They're productive. And\ntherefore, you have to treat your\n\n64\n00:01:20,469 --> 00:01:20,479\ntherefore, you have to treat your\n \n\n65\n00:01:20,479 --> 00:01:23,910\ntherefore, you have to treat your\nworkers properly. So in America and in\n\n66\n00:01:23,910 --> 00:01:23,920\nworkers properly. So in America and in\n \n\n67\n00:01:23,920 --> 00:01:26,950\nworkers properly. So in America and in\nEurope, workers became the heart and\n\n68\n00:01:26,950 --> 00:01:26,960\nEurope, workers became the heart and\n \n\n69\n00:01:26,960 --> 00:01:31,030\nEurope, workers became the heart and\ncenter of your society. And the workers\n\n70\n00:01:31,030 --> 00:01:31,040\ncenter of your society. And the workers\n \n\n71\n00:01:31,040 --> 00:01:35,350\ncenter of your society. And the workers\nthrough unions could uh demand political\n\n72\n00:01:35,350 --> 00:01:35,360\nthrough unions could uh demand political\n \n\n73\n00:01:35,360 --> 00:01:38,789\nthrough unions could uh demand political\nreforms. And so our society was geared\n\n74\n00:01:38,789 --> 00:01:38,799\nreforms. And so our society was geared\n \n\n75\n00:01:38,799 --> 00:01:41,429\nreforms. And so our society was geared\ntowards making the lives of the middle\n\n76\n00:01:41,429 --> 00:01:41,439\ntowards making the lives of the middle\n \n\n77\n00:01:41,439 --> 00:01:43,510\ntowards making the lives of the middle\nclass, the working class better. Okay?\n\n78\n00:01:43,510 --> 00:01:43,520\nclass, the working class better. Okay?\n \n\n79\n00:01:43,520 --> 00:01:46,149\nclass, the working class better. Okay?\nThat's why you had excellent healthcare,\n\n80\n00:01:46,149 --> 00:01:46,159\nThat's why you had excellent healthcare,\n \n\n81\n00:01:46,159 --> 00:01:48,870\nThat's why you had excellent healthcare,\ngreat great public schools,\n\n82\n00:01:48,870 --> 00:01:48,880\ngreat great public schools,\n \n\n83\n00:01:48,880 --> 00:01:53,429\ngreat great public schools,\num cheap universities.\n\n84\n00:01:53,429 --> 00:01:53,439\n\n \n\n85\n00:01:53,439 --> 00:01:56,630\n\nOkay, so the 50s and 60s and 70s was\n\n86\n00:01:56,630 --> 00:01:56,640\nOkay, so the 50s and 60s and 70s was\n \n\n87\n00:01:56,640 --> 00:01:59,270\nOkay, so the 50s and 60s and 70s was\nbasically the peak\n\n88\n00:01:59,270 --> 00:01:59,280\nbasically the peak\n \n\n89\n00:01:59,280 --> 00:02:03,749\nbasically the peak\nuh of society for the working class.\n\n90\n00:02:03,749 --> 00:02:03,759\nuh of society for the working class.\n \n\n91\n00:02:03,759 --> 00:02:06,950\nuh of society for the working class.\nBut in the 80s,\n\n92\n00:02:06,950 --> 00:02:06,960\nBut in the 80s,\n \n\n93\n00:02:06,960 --> 00:02:10,229\nBut in the 80s,\nwe start to change this. Why?\n\n94\n00:02:10,229 --> 00:02:10,239\nwe start to change this. Why?\n \n\n95\n00:02:10,239 --> 00:02:11,589\nwe start to change this. Why?\nWhy would why would we want to change\n\n96\n00:02:11,589 --> 00:02:11,599\nWhy would why would we want to change\n \n\n97\n00:02:11,599 --> 00:02:13,350\nWhy would why would we want to change\nthe system? It's a great system, right?\n\n98\n00:02:13,350 --> 00:02:13,360\nthe system? It's a great system, right?\n \n\n99\n00:02:13,360 --> 00:02:16,790\nthe system? It's a great system, right?\nMarx is right. Having the worker as the\n\n100\n00:02:16,790 --> 00:02:16,800\nMarx is right. Having the worker as the\n \n\n101\n00:02:16,800 --> 00:02:18,150\nMarx is right. Having the worker as the\nheart and center of your of your\n\n102\n00:02:18,150 --> 00:02:18,160\nheart and center of your of your\n \n\n103\n00:02:18,160 --> 00:02:20,710\nheart and center of your of your\nsociety, as the central organizing unit\n\n104\n00:02:20,710 --> 00:02:20,720\nsociety, as the central organizing unit\n \n\n105\n00:02:20,720 --> 00:02:23,990\nsociety, as the central organizing unit\nof of society makes a lot more sense\n\n106\n00:02:23,990 --> 00:02:24,000\nof of society makes a lot more sense\n \n\n107\n00:02:24,000 --> 00:02:26,869\nof of society makes a lot more sense\nthan having money as the heart and\n\n108\n00:02:26,869 --> 00:02:26,879\nthan having money as the heart and\n \n\n109\n00:02:26,879 --> 00:02:28,949\nthan having money as the heart and\ncenter. Okay? But starting in the 80s,\n\n110\n00:02:28,949 --> 00:02:28,959\ncenter. Okay? But starting in the 80s,\n \n\n111\n00:02:28,959 --> 00:02:40,949\ncenter. Okay? But starting in the 80s,\nwe start to go back to money. Why?\n\n112\n00:02:40,949 --> 00:02:40,959\n\n \n\n113\n00:02:40,959 --> 00:02:49,110\n\nExcuse me.\n\n114\n00:02:49,110 --> 00:02:49,120\n\n \n\n115\n00:02:49,120 --> 00:02:52,630\n\nWho wants more?\n\n116\n00:02:52,630 --> 00:02:52,640\n\n \n\n117\n00:02:52,640 --> 00:02:54,070\n\nYes. Exactly. Okay. So, what happened in\n\n118\n00:02:54,070 --> 00:02:54,080\nYes. Exactly. Okay. So, what happened in\n \n\n119\n00:02:54,080 --> 00:02:55,509\nYes. Exactly. Okay. So, what happened in\nthe 80s is something called the revolt\n\n120\n00:02:55,509 --> 00:02:55,519\nthe 80s is something called the revolt\n \n\n121\n00:02:55,519 --> 00:02:59,830\nthe 80s is something called the revolt\nof the elite.\n\n122\n00:02:59,830 --> 00:02:59,840\n\n \n\n123\n00:02:59,840 --> 00:03:03,270\n\nOkay. In other words, the problem with\n\n124\n00:03:03,270 --> 00:03:03,280\nOkay. In other words, the problem with\n \n\n125\n00:03:03,280 --> 00:03:06,309\nOkay. In other words, the problem with\nhaving a society based on a worker is it\n\n126\n00:03:06,309 --> 00:03:06,319\nhaving a society based on a worker is it\n \n\n127\n00:03:06,319 --> 00:03:09,910\nhaving a society based on a worker is it\nbecomes too egalitarian, too equal,\n\n128\n00:03:09,910 --> 00:03:09,920\nbecomes too egalitarian, too equal,\n \n\n129\n00:03:09,920 --> 00:03:12,790\nbecomes too egalitarian, too equal,\nright? But if you're like the elite, you\n\n130\n00:03:12,790 --> 00:03:12,800\nright? But if you're like the elite, you\n \n\n131\n00:03:12,800 --> 00:03:15,509\nright? But if you're like the elite, you\ndon't want equality. You want\n\n132\n00:03:15,509 --> 00:03:15,519\ndon't want equality. You want\n \n\n133\n00:03:15,519 --> 00:03:19,190\ndon't want equality. You want\ndifference. You want to have power and\n\n134\n00:03:19,190 --> 00:03:19,200\ndifference. You want to have power and\n \n\n135\n00:03:19,200 --> 00:03:21,350\ndifference. You want to have power and\nmoney in your hands. Does that make\n\n136\n00:03:21,350 --> 00:03:21,360\nmoney in your hands. Does that make\n \n\n137\n00:03:21,360 --> 00:03:24,949\nmoney in your hands. Does that make\nsense? So the revolted elite happened in\n\n138\n00:03:24,949 --> 00:03:24,959\nsense? So the revolted elite happened in\n \n\n139\n00:03:24,959 --> 00:03:27,030\nsense? So the revolted elite happened in\nthe 80s. And this is what we call in the\n\n140\n00:03:27,030 --> 00:03:27,040\nthe 80s. And this is what we call in the\n \n\n141\n00:03:27,040 --> 00:03:30,229\nthe 80s. And this is what we call in the\nUnited States the re Reagan revolution.\n\n142\n00:03:30,229 --> 00:03:30,239\nUnited States the re Reagan revolution.\n \n\n143\n00:03:30,239 --> 00:03:33,030\nUnited States the re Reagan revolution.\nOkay? The Reagan revolution,\n\n144\n00:03:33,030 --> 00:03:33,040\nOkay? The Reagan revolution,\n \n\n145\n00:03:33,040 --> 00:03:34,710\nOkay? The Reagan revolution,\nthe beginning of neoliberalism, free\n\n146\n00:03:34,710 --> 00:03:34,720\nthe beginning of neoliberalism, free\n \n\n147\n00:03:34,720 --> 00:03:37,030\nthe beginning of neoliberalism, free\nmarket capitalism. And in Britain it was\n\n148\n00:03:37,030 --> 00:03:37,040\nmarket capitalism. And in Britain it was\n \n\n149\n00:03:37,040 --> 00:03:39,110\nmarket capitalism. And in Britain it was\ncalled Thatcherism. Okay? Margaret\n\n150\n00:03:39,110 --> 00:03:39,120\ncalled Thatcherism. Okay? Margaret\n \n\n151\n00:03:39,120 --> 00:03:42,229\ncalled Thatcherism. Okay? Margaret\nThatcher. the Thatcher revolution.\n\n152\n00:03:42,229 --> 00:03:42,239\nThatcher. the Thatcher revolution.\n \n\n153\n00:03:42,239 --> 00:03:47,110\nThatcher. the Thatcher revolution.\nAnd so now you need to transition away\n\n154\n00:03:47,110 --> 00:03:47,120\nAnd so now you need to transition away\n \n\n155\n00:03:47,120 --> 00:03:50,470\nAnd so now you need to transition away\nfrom the worker to something else. Okay,\n\n156\n00:03:50,470 --> 00:03:50,480\nfrom the worker to something else. Okay,\n \n\n157\n00:03:50,480 --> 00:03:53,589\nfrom the worker to something else. Okay,\nanother ideology that allows the elite\n\n158\n00:03:53,589 --> 00:03:53,599\nanother ideology that allows the elite\n \n\n159\n00:03:53,599 --> 00:03:58,070\nanother ideology that allows the elite\nto amass power. Okay, so just to show\n\n160\n00:03:58,070 --> 00:03:58,080\nto amass power. Okay, so just to show\n \n\n161\n00:03:58,080 --> 00:04:00,789\nto amass power. Okay, so just to show\nyou how radical this revolution was in\n\n162\n00:04:00,789 --> 00:04:00,799\nyou how radical this revolution was in\n \n\n163\n00:04:00,799 --> 00:04:03,910\nyou how radical this revolution was in\nthe 1970s, okay, 1970s, if you were a\n\n164\n00:04:03,910 --> 00:04:03,920\nthe 1970s, okay, 1970s, if you were a\n \n\n165\n00:04:03,920 --> 00:04:06,710\nthe 1970s, okay, 1970s, if you were a\nCEO, the head of a company, okay, you\n\n166\n00:04:06,710 --> 00:04:06,720\nCEO, the head of a company, okay, you\n \n\n167\n00:04:06,720 --> 00:04:10,070\nCEO, the head of a company, okay, you\nwere making on average $1 million US a\n\n168\n00:04:10,070 --> 00:04:10,080\nwere making on average $1 million US a\n \n\n169\n00:04:10,080 --> 00:04:12,229\nwere making on average $1 million US a\nyear. That's pretty good, right? That's\n\n170\n00:04:12,229 --> 00:04:12,239\nyear. That's pretty good, right? That's\n \n\n171\n00:04:12,239 --> 00:04:14,149\nyear. That's pretty good, right? That's\nreally good money.\n\n172\n00:04:14,149 --> 00:04:14,159\nreally good money.\n \n\n173\n00:04:14,159 --> 00:04:18,469\nreally good money.\nAnd that $1 million was more than 20\n\n174\n00:04:18,469 --> 00:04:18,479\nAnd that $1 million was more than 20\n \n\n175\n00:04:18,479 --> 00:04:22,310\nAnd that $1 million was more than 20\ntimes the worker.\n\n176\n00:04:22,310 --> 00:04:22,320\ntimes the worker.\n \n\n177\n00:04:22,320 --> 00:04:24,150\ntimes the worker.\nOkay?\n\n178\n00:04:24,150 --> 00:04:24,160\nOkay?\n \n\n179\n00:04:24,160 --> 00:04:26,150\nOkay?\nAnd that's\n\n180\n00:04:26,150 --> 00:04:26,160\nAnd that's\n \n\n181\n00:04:26,160 --> 00:04:28,310\nAnd that's\npretty reasonable.\n\n182\n00:04:28,310 --> 00:04:28,320\npretty reasonable.\n \n\n183\n00:04:28,320 --> 00:04:32,550\npretty reasonable.\nToday, the average CEO in United States\n\n184\n00:04:32,550 --> 00:04:32,560\nToday, the average CEO in United States\n \n\n185\n00:04:32,560 --> 00:04:38,710\nToday, the average CEO in United States\nmakes $20 million a year and that is 200\n\n186\n00:04:38,710 --> 00:04:38,720\nmakes $20 million a year and that is 200\n \n\n187\n00:04:38,720 --> 00:04:40,950\nmakes $20 million a year and that is 200\nto 300 times more than the average\n\n188\n00:04:40,950 --> 00:04:40,960\nto 300 times more than the average\n \n\n189\n00:04:40,960 --> 00:04:42,550\nto 300 times more than the average\nworker in the company. Okay, does that\n\n190\n00:04:42,550 --> 00:04:42,560\nworker in the company. Okay, does that\n \n\n191\n00:04:42,560 --> 00:04:45,670\nworker in the company. Okay, does that\nmake sense? So,\n\n192\n00:04:45,670 --> 00:04:45,680\nmake sense? So,\n \n\n193\n00:04:45,680 --> 00:04:49,350\nmake sense? So,\num in the 80s, inequality start to\n\n194\n00:04:49,350 --> 00:04:49,360\num in the 80s, inequality start to\n \n\n195\n00:04:49,360 --> 00:04:51,350\num in the 80s, inequality start to\nexplode,\n\n196\n00:04:51,350 --> 00:04:51,360\nexplode,\n \n\n197\n00:04:51,360 --> 00:04:53,990\nexplode,\nright? And so they're transitioning from\n\n198\n00:04:53,990 --> 00:04:54,000\nright? And so they're transitioning from\n \n\n199\n00:04:54,000 --> 00:04:56,870\nright? And so they're transitioning from\nthe worker to a new organizing unit\n\n200\n00:04:56,870 --> 00:04:56,880\nthe worker to a new organizing unit\n \n\n201\n00:04:56,880 --> 00:05:01,590\nthe worker to a new organizing unit\ncalled the consumer.\n\n202\n00:05:01,590 --> 00:05:01,600\n\n \n\n203\n00:05:01,600 --> 00:05:03,110\n\nOkay?\n\n204\n00:05:03,110 --> 00:05:03,120\nOkay?\n \n\n205\n00:05:03,120 --> 00:05:06,390\nOkay?\nSo they needed to destroy the the\n\n206\n00:05:06,390 --> 00:05:06,400\nSo they needed to destroy the the\n \n\n207\n00:05:06,400 --> 00:05:08,629\nSo they needed to destroy the the\nworking class, the middle class. And the\n\n208\n00:05:08,629 --> 00:05:08,639\nworking class, the middle class. And the\n \n\n209\n00:05:08,639 --> 00:05:10,710\nworking class, the middle class. And the\nway they did it was by introducing a new\n\n210\n00:05:10,710 --> 00:05:10,720\nway they did it was by introducing a new\n \n\n211\n00:05:10,720 --> 00:05:13,350\nway they did it was by introducing a new\nconcept called the consumer. Okay? So in\n\n212\n00:05:13,350 --> 00:05:13,360\nconcept called the consumer. Okay? So in\n \n\n213\n00:05:13,360 --> 00:05:15,350\nconcept called the consumer. Okay? So in\nthe 50s, 60s and 70s, the government\n\n214\n00:05:15,350 --> 00:05:15,360\nthe 50s, 60s and 70s, the government\n \n\n215\n00:05:15,360 --> 00:05:17,430\nthe 50s, 60s and 70s, the government\npromised you a good job. If you were a\n\n216\n00:05:17,430 --> 00:05:17,440\npromised you a good job. If you were a\n \n\n217\n00:05:17,440 --> 00:05:19,029\npromised you a good job. If you were a\nmember of a society, if you were a\n\n218\n00:05:19,029 --> 00:05:19,039\nmember of a society, if you were a\n \n\n219\n00:05:19,039 --> 00:05:22,950\nmember of a society, if you were a\ncitizen, I promise you a good job\n\n220\n00:05:22,950 --> 00:05:22,960\ncitizen, I promise you a good job\n \n\n221\n00:05:22,960 --> 00:05:24,150\ncitizen, I promise you a good job\nthat you would have for the rest of your\n\n222\n00:05:24,150 --> 00:05:24,160\nthat you would have for the rest of your\n \n\n223\n00:05:24,160 --> 00:05:27,510\nthat you would have for the rest of your\nlife. Okay? So in the 80s, the\n\n224\n00:05:27,510 --> 00:05:27,520\nlife. Okay? So in the 80s, the\n \n\n225\n00:05:27,520 --> 00:05:30,390\nlife. Okay? So in the 80s, the\ngovernment said, I promise you that you\n\n226\n00:05:30,390 --> 00:05:30,400\ngovernment said, I promise you that you\n \n\n227\n00:05:30,400 --> 00:05:33,990\ngovernment said, I promise you that you\nhave low prices and a wide selection of\n\n228\n00:05:33,990 --> 00:05:34,000\nhave low prices and a wide selection of\n \n\n229\n00:05:34,000 --> 00:05:35,990\nhave low prices and a wide selection of\ngoods.\n\n230\n00:05:35,990 --> 00:05:36,000\ngoods.\n \n\n231\n00:05:36,000 --> 00:05:38,790\ngoods.\nOkay? Does that make sense?\n\n232\n00:05:38,790 --> 00:05:38,800\nOkay? Does that make sense?\n \n\n233\n00:05:38,800 --> 00:05:43,189\nOkay? Does that make sense?\nAll right. So this sounds like a subtle\n\n234\n00:05:43,189 --> 00:05:43,199\nAll right. So this sounds like a subtle\n \n\n235\n00:05:43,199 --> 00:05:45,749\nAll right. So this sounds like a subtle\nshift going from the worker to the\n\n236\n00:05:45,749 --> 00:05:45,759\nshift going from the worker to the\n \n\n237\n00:05:45,759 --> 00:05:48,310\nshift going from the worker to the\nconsumer. Okay. But what this meant was\n\n238\n00:05:48,310 --> 00:05:48,320\nconsumer. Okay. But what this meant was\n \n\n239\n00:05:48,320 --> 00:05:50,469\nconsumer. Okay. But what this meant was\na revolution\n\n240\n00:05:50,469 --> 00:05:50,479\na revolution\n \n\n241\n00:05:50,479 --> 00:05:54,870\na revolution\nin society, a revolution in politics. So\n\n242\n00:05:54,870 --> 00:05:54,880\nin society, a revolution in politics. So\n \n\n243\n00:05:54,880 --> 00:05:58,230\nin society, a revolution in politics. So\nremember that an example of the worker,\n\n244\n00:05:58,230 --> 00:05:58,240\nremember that an example of the worker,\n \n\n245\n00:05:58,240 --> 00:05:59,909\nremember that an example of the worker,\nthe worker has to have political\n\n246\n00:05:59,909 --> 00:05:59,919\nthe worker has to have political\n \n\n247\n00:05:59,919 --> 00:06:02,230\nthe worker has to have political\nconsciousness in order to protect his or\n\n248\n00:06:02,230 --> 00:06:02,240\nconsciousness in order to protect his or\n \n\n249\n00:06:02,240 --> 00:06:05,029\nconsciousness in order to protect his or\nher rights, in order to organize and and\n\n250\n00:06:05,029 --> 00:06:05,039\nher rights, in order to organize and and\n \n\n251\n00:06:05,039 --> 00:06:06,629\nher rights, in order to organize and and\nunify\n\n252\n00:06:06,629 --> 00:06:06,639\nunify\n \n\n253\n00:06:06,639 --> 00:06:09,749\nunify\nand uh push for favorable political\n\n254\n00:06:09,749 --> 00:06:09,759\nand uh push for favorable political\n \n\n255\n00:06:09,759 --> 00:06:11,749\nand uh push for favorable political\nreforms. Okay, that's what the worker\n\n256\n00:06:11,749 --> 00:06:11,759\nreforms. Okay, that's what the worker\n \n\n257\n00:06:11,759 --> 00:06:13,909\nreforms. Okay, that's what the worker\nmust do. Okay, but now let's think about\n\n258\n00:06:13,909 --> 00:06:13,919\nmust do. Okay, but now let's think about\n \n\n259\n00:06:13,919 --> 00:06:16,390\nmust do. Okay, but now let's think about\nthe mentality of the consumer. And to do\n\n260\n00:06:16,390 --> 00:06:16,400\nthe mentality of the consumer. And to do\n \n\n261\n00:06:16,400 --> 00:06:18,550\nthe mentality of the consumer. And to do\nthis, let's do another thought\n\n262\n00:06:18,550 --> 00:06:18,560\nthis, let's do another thought\n \n\n263\n00:06:18,560 --> 00:06:19,990\nthis, let's do another thought\nexperiment. And the thought experiment\n\n264\n00:06:19,990 --> 00:06:20,000\nexperiment. And the thought experiment\n \n\n265\n00:06:20,000 --> 00:06:21,990\nexperiment. And the thought experiment\nexperiment is this. Everyone in the\n\n266\n00:06:21,990 --> 00:06:22,000\nexperiment is this. Everyone in the\n \n\n267\n00:06:22,000 --> 00:06:25,029\nexperiment is this. Everyone in the\nschool about 500 people.\n\n268\n00:06:25,029 --> 00:06:25,039\nschool about 500 people.\n \n\n269\n00:06:25,039 --> 00:06:29,990\nschool about 500 people.\nI decide to give everyone $1 million US.\n\n270\n00:06:29,990 --> 00:06:30,000\nI decide to give everyone $1 million US.\n \n\n271\n00:06:30,000 --> 00:06:32,710\nI decide to give everyone $1 million US.\nOkay? So, everyone in the school has\n\n272\n00:06:32,710 --> 00:06:32,720\nOkay? So, everyone in the school has\n \n\n273\n00:06:32,720 --> 00:06:38,309\nOkay? So, everyone in the school has\nexactly $1 million US to spend.\n\n274\n00:06:38,309 --> 00:06:38,319\nexactly $1 million US to spend.\n \n\n275\n00:06:38,319 --> 00:06:41,029\nexactly $1 million US to spend.\nWhat happens now?\n\n276\n00:06:41,029 --> 00:06:41,039\nWhat happens now?\n \n\n277\n00:06:41,039 --> 00:06:42,390\nWhat happens now?\nThink about this. What happens now? Use\n\n278\n00:06:42,390 --> 00:06:42,400\nThink about this. What happens now? Use\n \n\n279\n00:06:42,400 --> 00:06:47,270\nThink about this. What happens now? Use\nyour imagination.\n\n280\n00:06:47,270 --> 00:06:47,280\n\n \n\n281\n00:06:47,280 --> 00:06:48,950\n\nWhat happens? What's the first thing you\n\n282\n00:06:48,950 --> 00:06:48,960\nWhat happens? What's the first thing you\n \n\n283\n00:06:48,960 --> 00:06:56,870\nWhat happens? What's the first thing you\ndo?\n\n284\n00:06:56,870 --> 00:06:56,880\n\n \n\n285\n00:06:56,880 --> 00:07:00,550\n\nWhat's the first thing you do?\n\n286\n00:07:00,550 --> 00:07:00,560\nWhat's the first thing you do?\n \n\n287\n00:07:00,560 --> 00:07:02,150\nWhat's the first thing you do?\nI've given you a million dollars. What\n\n288\n00:07:02,150 --> 00:07:02,160\nI've given you a million dollars. What\n \n\n289\n00:07:02,160 --> 00:07:07,110\nI've given you a million dollars. What\ndo you do with it?\n\n290\n00:07:07,110 --> 00:07:07,120\n\n \n\n291\n00:07:07,120 --> 00:07:08,550\n\nWell, the first thing you do is buy\n\n292\n00:07:08,550 --> 00:07:08,560\nWell, the first thing you do is buy\n \n\n293\n00:07:08,560 --> 00:07:10,550\nWell, the first thing you do is buy\nsomething, right? What do you want to\n\n294\n00:07:10,550 --> 00:07:10,560\nsomething, right? What do you want to\n \n\n295\n00:07:10,560 --> 00:07:12,710\nsomething, right? What do you want to\nbuy?\n\n296\n00:07:12,710 --> 00:07:12,720\nbuy?\n \n\n297\n00:07:12,720 --> 00:07:15,110\nbuy?\n$1 million is a lot of money. What what\n\n298\n00:07:15,110 --> 00:07:15,120\n$1 million is a lot of money. What what\n \n\n299\n00:07:15,120 --> 00:07:19,589\n$1 million is a lot of money. What what\nwhat do you want to buy now?\n\n300\n00:07:19,589 --> 00:07:19,599\n\n \n\n301\n00:07:19,599 --> 00:07:21,350\n\nYou buy a house, right? That's great.\n\n302\n00:07:21,350 --> 00:07:21,360\nYou buy a house, right? That's great.\n \n\n303\n00:07:21,360 --> 00:07:23,430\nYou buy a house, right? That's great.\nThat's a great purchase. Then what do\n\n304\n00:07:23,430 --> 00:07:23,440\nThat's a great purchase. Then what do\n \n\n305\n00:07:23,440 --> 00:07:34,070\nThat's a great purchase. Then what do\nyou do with then? What do you do?\n\n306\n00:07:34,070 --> 00:07:34,080\n\n \n\n307\n00:07:34,080 --> 00:07:36,230\n\nOkay. First thing is not buys a house.\n\n308\n00:07:36,230 --> 00:07:36,240\nOkay. First thing is not buys a house.\n \n\n309\n00:07:36,240 --> 00:07:39,350\nOkay. First thing is not buys a house.\nThen then what does he do?\n\n310\n00:07:39,350 --> 00:07:39,360\nThen then what does he do?\n \n\n311\n00:07:39,360 --> 00:07:41,830\nThen then what does he do?\nExcuse me. Buy furniture. Then what does\n\n312\n00:07:41,830 --> 00:07:41,840\nExcuse me. Buy furniture. Then what does\n \n\n313\n00:07:41,840 --> 00:07:44,070\nExcuse me. Buy furniture. Then what does\nhe do? There's something that he must do\n\n314\n00:07:44,070 --> 00:07:44,080\nhe do? There's something that he must do\n \n\n315\n00:07:44,080 --> 00:07:46,390\nhe do? There's something that he must do\nthat's very important. What what does he\n\n316\n00:07:46,390 --> 00:07:46,400\nthat's very important. What what does he\n \n\n317\n00:07:46,400 --> 00:07:50,950\nthat's very important. What what does he\nbuy the house? What does he want to do?\n\n318\n00:07:50,950 --> 00:07:50,960\n\n \n\n319\n00:07:50,960 --> 00:07:53,189\n\nHe wants to take pictures and post on\n\n320\n00:07:53,189 --> 00:07:53,199\nHe wants to take pictures and post on\n \n\n321\n00:07:53,199 --> 00:07:56,230\nHe wants to take pictures and post on\nsocial media, right? So everyone sees on\n\n322\n00:07:56,230 --> 00:07:56,240\nsocial media, right? So everyone sees on\n \n\n323\n00:07:56,240 --> 00:07:59,270\nsocial media, right? So everyone sees on\nsocial media. Then\n\n324\n00:07:59,270 --> 00:07:59,280\nsocial media. Then\n \n\n325\n00:07:59,280 --> 00:08:02,390\nsocial media. Then\nyou see this now has this huge house in\n\n326\n00:08:02,390 --> 00:08:02,400\nyou see this now has this huge house in\n \n\n327\n00:08:02,400 --> 00:08:05,430\nyou see this now has this huge house in\nBeijing with lots of fancy furniture.\n\n328\n00:08:05,430 --> 00:08:05,440\nBeijing with lots of fancy furniture.\n \n\n329\n00:08:05,440 --> 00:08:08,550\nBeijing with lots of fancy furniture.\nWhat do you do now?\n\n330\n00:08:08,550 --> 00:08:08,560\nWhat do you do now?\n \n\n331\n00:08:08,560 --> 00:08:10,070\nWhat do you do now?\nYou also want to buy a house. But what\n\n332\n00:08:10,070 --> 00:08:10,080\nYou also want to buy a house. But what\n \n\n333\n00:08:10,080 --> 00:08:11,830\nYou also want to buy a house. But what\nkind of house?\n\n334\n00:08:11,830 --> 00:08:11,840\nkind of house?\n \n\n335\n00:08:11,840 --> 00:08:13,749\nkind of house?\nA bigger house, right? And then what do\n\n336\n00:08:13,749 --> 00:08:13,759\nA bigger house, right? And then what do\n \n\n337\n00:08:13,759 --> 00:08:17,589\nA bigger house, right? And then what do\nyou do?\n\n338\n00:08:17,589 --> 00:08:17,599\n\n \n\n339\n00:08:17,599 --> 00:08:20,390\n\nYou also post pictures. Okay. Then how\n\n340\n00:08:20,390 --> 00:08:20,400\nYou also post pictures. Okay. Then how\n \n\n341\n00:08:20,400 --> 00:08:25,350\nYou also post pictures. Okay. Then how\ndo other people feel?\n\n342\n00:08:25,350 --> 00:08:25,360\n\n \n\n343\n00:08:25,360 --> 00:08:26,710\n\nYou you think this is funny, okay? But\n\n344\n00:08:26,710 --> 00:08:26,720\nYou you think this is funny, okay? But\n \n\n345\n00:08:26,720 --> 00:08:30,150\nYou you think this is funny, okay? But\nthis happens all the time. So very\n\n346\n00:08:30,150 --> 00:08:30,160\nthis happens all the time. So very\n \n\n347\n00:08:30,160 --> 00:08:37,589\nthis happens all the time. So very\nquickly, what happens in the school\n\n348\n00:08:37,589 --> 00:08:37,599\n\n \n\n349\n00:08:37,599 --> 00:08:39,350\n\nand you Yeah. You all spend your money\n\n350\n00:08:39,350 --> 00:08:39,360\nand you Yeah. You all spend your money\n \n\n351\n00:08:39,360 --> 00:08:42,389\nand you Yeah. You all spend your money\nand you all go into debt, right?\n\n352\n00:08:42,389 --> 00:08:42,399\nand you all go into debt, right?\n \n\n353\n00:08:42,399 --> 00:08:43,909\nand you all go into debt, right?\nBecause you're in competition with each\n\n354\n00:08:43,909 --> 00:08:43,919\nBecause you're in competition with each\n \n\n355\n00:08:43,919 --> 00:08:45,509\nBecause you're in competition with each\nother to buy the biggest thing. And $1\n\n356\n00:08:45,509 --> 00:08:45,519\nother to buy the biggest thing. And $1\n \n\n357\n00:08:45,519 --> 00:08:47,430\nother to buy the biggest thing. And $1\nmillion is a lot of money, but it's not\n\n358\n00:08:47,430 --> 00:08:47,440\nmillion is a lot of money, but it's not\n \n\n359\n00:08:47,440 --> 00:08:50,550\nmillion is a lot of money, but it's not\nenough to buy everything, right? So, you\n\n360\n00:08:50,550 --> 00:08:50,560\nenough to buy everything, right? So, you\n \n\n361\n00:08:50,560 --> 00:08:52,710\nenough to buy everything, right? So, you\ngo into debt. You borrow more more money\n\n362\n00:08:52,710 --> 00:08:52,720\ngo into debt. You borrow more more money\n \n\n363\n00:08:52,720 --> 00:08:55,509\ngo into debt. You borrow more more money\nto buy more things. And then what\n\n364\n00:08:55,509 --> 00:08:55,519\nto buy more things. And then what\n \n\n365\n00:08:55,519 --> 00:09:02,630\nto buy more things. And then what\nhappens?\n\n366\n00:09:02,630 --> 00:09:02,640\n\n \n\n367\n00:09:02,640 --> 00:09:06,550\n\nAnd then what happens?\n\n368\n00:09:06,550 --> 00:09:06,560\n\n \n\n369\n00:09:06,560 --> 00:09:07,829\n\nHow do you guys feel about each other?\n\n370\n00:09:07,829 --> 00:09:07,839\nHow do you guys feel about each other?\n \n\n371\n00:09:07,839 --> 00:09:09,030\nHow do you guys feel about each other?\nDo you guys have lunch together? Do you\n\n372\n00:09:09,030 --> 00:09:09,040\nDo you guys have lunch together? Do you\n \n\n373\n00:09:09,040 --> 00:09:10,230\nDo you guys have lunch together? Do you\nguys have dinner together? Do you guys\n\n374\n00:09:10,230 --> 00:09:10,240\nguys have dinner together? Do you guys\n \n\n375\n00:09:10,240 --> 00:09:15,110\nguys have dinner together? Do you guys\nlike like to share homework together?\n\n376\n00:09:15,110 --> 00:09:15,120\n\n \n\n377\n00:09:15,120 --> 00:09:17,110\n\nYou guys hate each other, right? At the\n\n378\n00:09:17,110 --> 00:09:17,120\nYou guys hate each other, right? At the\n \n\n379\n00:09:17,120 --> 00:09:18,710\nYou guys hate each other, right? At the\nend of the day, what will happen is you\n\n380\n00:09:18,710 --> 00:09:18,720\nend of the day, what will happen is you\n \n\n381\n00:09:18,720 --> 00:09:20,870\nend of the day, what will happen is you\nall go into debt and you all hate each\n\n382\n00:09:20,870 --> 00:09:20,880\nall go into debt and you all hate each\n \n\n383\n00:09:20,880 --> 00:09:24,150\nall go into debt and you all hate each\nother, right? So that's consumerism.\n\n384\n00:09:24,150 --> 00:09:24,160\nother, right? So that's consumerism.\n \n\n385\n00:09:24,160 --> 00:09:26,389\nother, right? So that's consumerism.\nThis is what what consumerism is.\n\n386\n00:09:26,389 --> 00:09:26,399\nThis is what what consumerism is.\n \n\n387\n00:09:26,399 --> 00:09:29,990\nThis is what what consumerism is.\nConsumerism creates a competition\n\n388\n00:09:29,990 --> 00:09:30,000\nConsumerism creates a competition\n \n\n389\n00:09:30,000 --> 00:09:34,070\nConsumerism creates a competition\nin society for prestige, okay? to see\n\n390\n00:09:34,070 --> 00:09:34,080\nin society for prestige, okay? to see\n \n\n391\n00:09:34,080 --> 00:09:37,030\nin society for prestige, okay? to see\nwho can post the nicest social media\n\n392\n00:09:37,030 --> 00:09:37,040\nwho can post the nicest social media\n \n\n393\n00:09:37,040 --> 00:09:43,750\nwho can post the nicest social media\npictures. This leads to the indivization\n\n394\n00:09:43,750 --> 00:09:43,760\n\n \n\n395\n00:09:43,760 --> 00:09:47,030\n\nor the optimization\n\n396\n00:09:47,030 --> 00:09:47,040\nor the optimization\n \n\n397\n00:09:47,040 --> 00:09:50,470\nor the optimization\nof you. Okay? In other words, you are\n\n398\n00:09:50,470 --> 00:09:50,480\nof you. Okay? In other words, you are\n \n\n399\n00:09:50,480 --> 00:09:53,750\nof you. Okay? In other words, you are\nnow unable\n\n400\n00:09:53,750 --> 00:09:53,760\nnow unable\n \n\n401\n00:09:53,760 --> 00:09:56,870\nnow unable\nto act together. You don't want to\n\n402\n00:09:56,870 --> 00:09:56,880\nto act together. You don't want to\n \n\n403\n00:09:56,880 --> 00:09:58,310\nto act together. You don't want to\norganize. You don't want to act in\n\n404\n00:09:58,310 --> 00:09:58,320\norganize. You don't want to act in\n \n\n405\n00:09:58,320 --> 00:10:00,389\norganize. You don't want to act in\nsolidarity. Okay?\n\n406\n00:10:00,389 --> 00:10:00,399\nsolidarity. Okay?\n \n\n407\n00:10:00,399 --> 00:10:04,870\nsolidarity. Okay?\nAnd ultimately this means that\n\n408\n00:10:04,870 --> 00:10:04,880\nAnd ultimately this means that\n \n\n409\n00:10:04,880 --> 00:10:08,470\nAnd ultimately this means that\nyou develop economic logic. Okay? And\n\n410\n00:10:08,470 --> 00:10:08,480\nyou develop economic logic. Okay? And\n \n\n411\n00:10:08,480 --> 00:10:10,550\nyou develop economic logic. Okay? And\nwhat is economic logic? It's to see the\n\n412\n00:10:10,550 --> 00:10:10,560\nwhat is economic logic? It's to see the\n \n\n413\n00:10:10,560 --> 00:10:17,110\nwhat is economic logic? It's to see the\nworld only through the lens of capital.\n\n414\n00:10:17,110 --> 00:10:17,120\nworld only through the lens of capital.\n \n\n415\n00:10:17,120 --> 00:10:20,230\nworld only through the lens of capital.\nOkay? Does it make sense? So when you\n\n416\n00:10:20,230 --> 00:10:20,240\nOkay? Does it make sense? So when you\n \n\n417\n00:10:20,240 --> 00:10:22,710\nOkay? Does it make sense? So when you\nwhen you see someone and you you might\n\n418\n00:10:22,710 --> 00:10:22,720\nwhen you see someone and you you might\n \n\n419\n00:10:22,720 --> 00:10:25,269\nwhen you see someone and you you might\nlike okay well do I want to date this\n\n420\n00:10:25,269 --> 00:10:25,279\nlike okay well do I want to date this\n \n\n421\n00:10:25,279 --> 00:10:27,910\nlike okay well do I want to date this\nperson? You don't ask oh is this person\n\n422\n00:10:27,910 --> 00:10:27,920\nperson? You don't ask oh is this person\n \n\n423\n00:10:27,920 --> 00:10:30,550\nperson? You don't ask oh is this person\na nice person? You you ask yourself how\n\n424\n00:10:30,550 --> 00:10:30,560\na nice person? You you ask yourself how\n \n\n425\n00:10:30,560 --> 00:10:32,949\na nice person? You you ask yourself how\nmuch money does this person have? Okay,\n\n426\n00:10:32,949 --> 00:10:32,959\nmuch money does this person have? Okay,\n \n\n427\n00:10:32,959 --> 00:10:35,670\nmuch money does this person have? Okay,\nyou understand? You use economic logic\n\n428\n00:10:35,670 --> 00:10:35,680\nyou understand? You use economic logic\n \n\n429\n00:10:35,680 --> 00:10:40,310\nyou understand? You use economic logic\nin order to understand the world and to\n\n430\n00:10:40,310 --> 00:10:40,320\nin order to understand the world and to\n \n\n431\n00:10:40,320 --> 00:10:42,550\nin order to understand the world and to\nreason and analyze the world. Okay, now\n\n432\n00:10:42,550 --> 00:10:42,560\nreason and analyze the world. Okay, now\n \n\n433\n00:10:42,560 --> 00:10:44,790\nreason and analyze the world. Okay, now\nlet me ask you this question\n\n434\n00:10:44,790 --> 00:10:44,800\nlet me ask you this question\n \n\n435\n00:10:44,800 --> 00:10:47,430\nlet me ask you this question\ntoday. Is this how China works? Is this\n\n436\n00:10:47,430 --> 00:10:47,440\ntoday. Is this how China works? Is this\n \n\n437\n00:10:47,440 --> 00:10:49,590\ntoday. Is this how China works? Is this\nhow the world works?\n\n438\n00:10:49,590 --> 00:10:49,600\nhow the world works?\n \n\n439\n00:10:49,600 --> 00:10:52,310\nhow the world works?\nThe answer is yes. Okay. Are do you are\n\n440\n00:10:52,310 --> 00:10:52,320\nThe answer is yes. Okay. Are do you are\n \n\n441\n00:10:52,320 --> 00:10:54,790\nThe answer is yes. Okay. Are do you are\nyou like this?\n\n442\n00:10:54,790 --> 00:10:54,800\nyou like this?\n \n\n443\n00:10:54,800 --> 00:10:57,110\nyou like this?\nYes, you are like this. Okay. You've\n\n444\n00:10:57,110 --> 00:10:57,120\nYes, you are like this. Okay. You've\n \n\n445\n00:10:57,120 --> 00:11:00,310\nYes, you are like this. Okay. You've\nbeen brainwashed into thinking thinking\n\n446\n00:11:00,310 --> 00:11:00,320\nbeen brainwashed into thinking thinking\n \n\n447\n00:11:00,320 --> 00:11:04,550\nbeen brainwashed into thinking thinking\nthat this is the only way to behave and\n\n448\n00:11:04,550 --> 00:11:04,560\nthat this is the only way to behave and\n \n\n449\n00:11:04,560 --> 00:11:06,949\nthat this is the only way to behave and\nto think. You're in school. Why are you\n\n450\n00:11:06,949 --> 00:11:06,959\nto think. You're in school. Why are you\n \n\n451\n00:11:06,959 --> 00:11:11,110\nto think. You're in school. Why are you\nin school?\n\n452\n00:11:11,110 --> 00:11:11,120\n\n \n\n453\n00:11:11,120 --> 00:11:13,829\n\nSo you can get a good job. Why?\n\n454\n00:11:13,829 --> 00:11:13,839\nSo you can get a good job. Why?\n \n\n455\n00:11:13,839 --> 00:11:15,670\nSo you can get a good job. Why?\nTo make money and so you can buy things.\n\n456\n00:11:15,670 --> 00:11:15,680\nTo make money and so you can buy things.\n \n\n457\n00:11:15,680 --> 00:11:17,509\nTo make money and so you can buy things.\nOkay, you understand? That's how you all\n\n458\n00:11:17,509 --> 00:11:17,519\nOkay, you understand? That's how you all\n \n\n459\n00:11:17,519 --> 00:11:20,389\nOkay, you understand? That's how you all\nthink. But there are different ways to\n\n460\n00:11:20,389 --> 00:11:20,399\nthink. But there are different ways to\n \n\n461\n00:11:20,399 --> 00:11:21,590\nthink. But there are different ways to\nthink about school, right? You're like,\n\n462\n00:11:21,590 --> 00:11:21,600\nthink about school, right? You're like,\n \n\n463\n00:11:21,600 --> 00:11:24,470\nthink about school, right? You're like,\nI'm in school to learn, to open my mind,\n\n464\n00:11:24,470 --> 00:11:24,480\nI'm in school to learn, to open my mind,\n \n\n465\n00:11:24,480 --> 00:11:26,230\nI'm in school to learn, to open my mind,\nto have an imagination, to think\n\n466\n00:11:26,230 --> 00:11:26,240\nto have an imagination, to think\n \n\n467\n00:11:26,240 --> 00:11:28,310\nto have an imagination, to think\ncritically about the world, right? And\n\n468\n00:11:28,310 --> 00:11:28,320\ncritically about the world, right? And\n \n\n469\n00:11:28,320 --> 00:11:31,030\ncritically about the world, right? And\nthat was the way we thought about school\n\n470\n00:11:31,030 --> 00:11:31,040\nthat was the way we thought about school\n \n\n471\n00:11:31,040 --> 00:11:33,509\nthat was the way we thought about school\nwhen the workers were dominant. But now\n\n472\n00:11:33,509 --> 00:11:33,519\nwhen the workers were dominant. But now\n \n\n473\n00:11:33,519 --> 00:11:35,190\nwhen the workers were dominant. But now\nthat consumers are dominant, all we\n\n474\n00:11:35,190 --> 00:11:35,200\nthat consumers are dominant, all we\n \n\n475\n00:11:35,200 --> 00:11:37,670\nthat consumers are dominant, all we\nthink about is how do I get a good job?\n\n476\n00:11:37,670 --> 00:11:37,680\nthink about is how do I get a good job?\n \n\n477\n00:11:37,680 --> 00:11:40,470\nthink about is how do I get a good job?\nHow do I buy a bigger house? Because I\n\n478\n00:11:40,470 --> 00:11:40,480\nHow do I buy a bigger house? Because I\n \n\n479\n00:11:40,480 --> 00:11:43,030\nHow do I buy a bigger house? Because I\nwant to post it on social media.\n\n480\n00:11:43,030 --> 00:11:43,040\nwant to post it on social media.\n \n\n481\n00:11:43,040 --> 00:11:44,710\nwant to post it on social media.\nOkay.\n\n482\n00:11:44,710 --> 00:11:44,720\nOkay.\n \n\n483\n00:11:44,720 --> 00:11:48,230\nOkay.\nSo, if you think about this, what this\n\n484\n00:11:48,230 --> 00:11:48,240\nSo, if you think about this, what this\n \n\n485\n00:11:48,240 --> 00:11:53,269\nSo, if you think about this, what this\nreally is is the perfection\n\n486\n00:11:53,269 --> 00:11:53,279\nreally is is the perfection\n \n\n487\n00:11:53,279 --> 00:11:56,710\nreally is is the perfection\nof slavery.\n\n488\n00:11:56,710 --> 00:11:56,720\n\n \n\n489\n00:11:56,720 --> 00:11:59,670\n\nOkay? Does it make sense?\n\n490\n00:11:59,670 --> 00:11:59,680\nOkay? Does it make sense?\n \n\n491\n00:11:59,680 --> 00:12:00,790\nOkay? Does it make sense?\nWhat does this phrase mean? The\n\n492\n00:12:00,790 --> 00:12:00,800\nWhat does this phrase mean? The\n \n\n493\n00:12:00,800 --> 00:12:06,949\nWhat does this phrase mean? The\nperfection of slavery.\n\n494\n00:12:06,949 --> 00:12:06,959\n\n \n\n495\n00:12:06,959 --> 00:12:08,150\n\nYeah. Yeah. He becomes a slave of the\n\n496\n00:12:08,150 --> 00:12:08,160\nYeah. Yeah. He becomes a slave of the\n \n\n497\n00:12:08,160 --> 00:12:11,350\nYeah. Yeah. He becomes a slave of the\nmoney. But but but what why is this\n\n498\n00:12:11,350 --> 00:12:11,360\nmoney. But but but what why is this\n \n\n499\n00:12:11,360 --> 00:12:15,269\nmoney. But but but what why is this\nperfect?\n\n500\n00:12:15,269 --> 00:12:15,279\n\n \n\n501\n00:12:15,279 --> 00:12:16,710\n\nYes. Okay. You understand? If you're a\n\n502\n00:12:16,710 --> 00:12:16,720\nYes. Okay. You understand? If you're a\n \n\n503\n00:12:16,720 --> 00:12:19,750\nYes. Okay. You understand? If you're a\nslave, you rebel, right? But you don't\n\n504\n00:12:19,750 --> 00:12:19,760\nslave, you rebel, right? But you don't\n \n\n505\n00:12:19,760 --> 00:12:21,910\nslave, you rebel, right? But you don't\nknow you're a slave and you like this,\n\n506\n00:12:21,910 --> 00:12:21,920\nknow you're a slave and you like this,\n \n\n507\n00:12:21,920 --> 00:12:24,550\nknow you're a slave and you like this,\nyou choose this, then you will never\n\n508\n00:12:24,550 --> 00:12:24,560\nyou choose this, then you will never\n \n\n509\n00:12:24,560 --> 00:12:27,990\nyou choose this, then you will never\nrebel. Okay. So the consumerism is the\n\n510\n00:12:27,990 --> 00:12:28,000\nrebel. Okay. So the consumerism is the\n \n\n511\n00:12:28,000 --> 00:12:29,590\nrebel. Okay. So the consumerism is the\nperfection\n\n512\n00:12:29,590 --> 00:12:29,600\nperfection\n \n\n513\n00:12:29,600 --> 00:12:32,710\nperfection\nof slavery.\n\n514\n00:12:32,710 --> 00:12:32,720\nof slavery.\n \n\n515\n00:12:32,720 --> 00:12:34,310\nof slavery.\nOkay?\n\n516\n00:12:34,310 --> 00:12:34,320\nOkay?\n \n\n517\n00:12:34,320 --> 00:12:37,910\nOkay?\nAnd that's why Francis Fukoyama thinks\n\n518\n00:12:37,910 --> 00:12:37,920\nAnd that's why Francis Fukoyama thinks\n \n\n519\n00:12:37,920 --> 00:12:41,670\nAnd that's why Francis Fukoyama thinks\nthat consumerism is the end of history\n\n520\n00:12:41,670 --> 00:12:41,680\nthat consumerism is the end of history\n \n\n521\n00:12:41,680 --> 00:12:44,069\nthat consumerism is the end of history\nbecause it is a system\n\n522\n00:12:44,069 --> 00:12:44,079\nbecause it is a system\n \n\n523\n00:12:44,079 --> 00:12:47,110\nbecause it is a system\nthat achieves what the elites want and\n\n524\n00:12:47,110 --> 00:12:47,120\nthat achieves what the elites want and\n \n\n525\n00:12:47,120 --> 00:12:49,430\nthat achieves what the elites want and\nthe masses\n\n526\n00:12:49,430 --> 00:12:49,440\nthe masses\n \n\n527\n00:12:49,440 --> 00:12:53,190\nthe masses\nare unwilling and unable to protest and\n\n528\n00:12:53,190 --> 00:12:53,200\nare unwilling and unable to protest and\n \n\n529\n00:12:53,200 --> 00:12:55,430\nare unwilling and unable to protest and\nrebel. Okay, does that make sense? It's\n\n530\n00:12:55,430 --> 00:12:55,440\nrebel. Okay, does that make sense? It's\n \n\n531\n00:12:55,440 --> 00:12:58,839\nrebel. Okay, does that make sense? 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